275 posts tagged Philosophy
No one knows how many kinds of nothings there are, also there are many kinds of knowing and also many kinds of one, yes, and many kinds of no, and many kinds of things, obviously there are many kinds of nothings, also many kinds of kinds.
In every culture on Earth, people decorate their possessions and themselves, and enjoy visual art. They stare in awe at vast landscapes and the starry sky, and they sing and dance, and make instrumental music. Why? The answer seems obvious: it gives them pleasure. But why should it? What benefit does the capacity for aesthetic pleasure bestow on the human organism? We know that aesthetic pleasure isn’t just a drive, like hunger or sexual desire. Hunger is prospective: it urges us to eat. Pleasure, on the other hand, accompanies eating. It tells us ‘Keep eating this!’ But eating should not continue indefinitely, and so once the body is sated, pleasure fades. The fuller you are, the less pleasant it is to eat, no matter how delicious the food. Like many drive-associated pleasures, hunger has a characteristic time-profile. Being hungry is unpleasant; being very hungry is exceedingly so. When you eat, you relieve the distress of hunger and begin to take pleasure in the food itself (if it is tasty). As you become sated, the pleasure dies away. Sexual pleasure has a similar profile, though of course its regulatory role is a good bit more complex.
Eating and sex are drive-related pleasures, but we experience other kinds of pleasures, too. Consider cuddling. There is no drive to cuddle a loved one. There is no increasingly unpleasant hormonal build-up that impels you; unlike hunger or sex, it isn’t brought on by deprivation. Nor is there any orgasmic satiation point. Cuddling has a relatively flat time-pleasure profile. Of course, nobody goes on cuddling forever. But this is because other urges take over, or because they become sleepy or tire of it. Pleasure encourages the activity independently of any immediate result.
Philosophies are listed by individual scientists and philosophers, both in relation to physical theories — the vertical axis — and their rough location, coded by colour, on the spectrum idealism, empiricism, realism, rationalism, and back to idealism.
Bertrand Russell (1872-1970) summarizes the problem with defining knowledge in his ‘Theory of Knowledge’ (1913):
via Philosophy Now (subscription)
Are ugly people oppressed? – Jonny Thakkar – Aeon