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4 posts tagged death
4 posts tagged death
You want a physicist to speak at your funeral. You want the physicist to talk to your grieving family about the conservation of energy, so they will understand that your energy has not died. You want the physicist to remind your sobbing mother about the first law of thermodynamics; that no energy…
We all believe that death is bad. But why is death bad? In thinking about this question, I am simply going to assume that the death of my body is the end of my existence as a person. (If you don’t believe me, read the first nine chapters of my book.) But if death is my end, how can it be bad for me to die? After all, once I’m dead, I don’t exist. If I don’t exist, how can being dead be bad for me? People sometimes respond that death isn’t bad for the person who is dead. Death is bad for the survivors. But I don’t think that can be central to what’s bad about death. Compare two stories. Story 1. Your friend is about to go on the spaceship that is leaving for 100 Earth years to explore a distant solar system. By the time the spaceship comes back, you will be long dead. Worse still, 20 minutes after the ship takes off, all radio contact between the Earth and the ship will be lost until its return. You’re losing all contact with your closest friend. Story 2. The spaceship takes off, and then 25 minutes into the flight, it explodes and everybody on board is killed instantly. Story 2 is worse. But why? It can’t be the separation, because we had that in Story 1. What’s worse is that your friend has died. Admittedly, that is worse for you, too, since you care about your friend. But that upsets you because it is bad for her to have died. But how can it be true that death is bad for the person who dies? (via Is Death Bad for You? - The Chronicle Review - The Chronicle of Higher Education)
“How should doctors, patients and families make end of life decisions? In this episode, originally recorded as part of Bioethics Bites, Peter Singer addresses this question from a utilitarian perspective, stressing the importance individual autonomy. Bioethics Bites is made in association with the Oxford Uehiro Centre for Practical Ethics and made possible by a grant from the Wellcome Trust. Listen to Peter Singer on Life and Death Decision-Making Previous interviews with Peter Singer: Listen to Peter Singer on Henry Sidgwick’s Ethics Listen to Peter Singer on the Life You Can Save Listen to Peter Singer on Using Animals (originally on Ethics Bites) Another Philosophy Bites episode on ending lives: Listen to Raymond Tallis on Assisted Dying”
Pam Sakuda was 55 when she found out she was dying. Shortly after having a tumor removed from her colon, she heard the doctor’s dreaded words: Stage 4; metastatic. Sakuda was given 6 to 14 months to live. Determined to slow her disease’s insidious course, she ran several miles every day, even during her grueling treatment regimens. By nature upbeat, articulate and dignified, Sakuda — who died in November 2006, outlasting everyone’s expectations by living for four years — was alarmed when anxiety and depression came to claim her after she passed the 14-month mark, her days darkening as she grew closer to her biological demise. Norbert Litzinger, Sakuda’s husband, explained it this way: “When you pass your own death sentence by, you start to wonder: When? When? It got to the point where we couldn’t make even the most mundane plans, because we didn’t know if Pam would still be alive at that time — a concert, dinner with friends; would she still be here for that?” When came to claim the couple’s life completely, their anxiety building as they waited for the final day.